• More Than Just Words

    For evil to triumph, it only needs that the good do nothing.

    If you're not part of the solution, you're part of the problem.

    If you don't stand for something, you'll fall for anything.

    The question is not whether we will be extremists, but what kind of extremists we will be. The nation and the world are in dire need of creative extremists.

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The New Updated 2nd Edition of Psyclone is Out!

From the new Centre of the Psyclone blog

Updated Psyclone 2nd Edition Cover

Not only that, but it’s free to download in a variety of formats for a limited time. If you’re looking for or want to give someone something more than entertainment or distraction, something that actually connects to usable information that improves and even changes lives, go download it.


So what is Psyclone about? 

front coverPsyclone is a novel with a difference. Its function is to connect people with information that is being kept from them. It achieves this not only through the novel itself, which is packed with little-known, suppressed, and censored information, but also through an 85-page appendix that provides the reader with all the research and data sources used by the author. A dedicated website serves as an additional appendix and hosts streaming video content from a variety of radical and contemporary filmmakers and journalists.

The information in Psyclone can be grouped into Problems and Solutions. There are various groups and individuals out there who are doing an excellent job of raising awareness about the various problems we face. Knowing how things got to the state they’re in, the players in the game and their strategies is essential. Psyclone doesn’t stop there and presents scientifically tried and tested technology and techniques, and leading-edge thinking that have the potential to stimulate a radical shift individually, socio-politically and globally, and ‘quantum-jump’ an evolutionary advancement throughout the human race.

The following is a list of some of the content keywords considered for inclusion in the novel’s metadata:

Psychological Operations/PsyOps, Revolution,General Strike,Conscience Campaign, Freedom Fighters,Conscious Evolution,Human Potential, Civil Disobedience, Lawful Rebellion, Life After Death, Mind Control, Out Of Body Projection, Remote Viewing, Resistance, Suicide Bombing, Telepathy, Terrorism, Torture, War, Resistance, Cognitive Dissonance, Surveillance Self-Defence, War Profiteering, DU/Depleted Uranium, U.S. Drug Trafficking and Paedophile Prostitution, Vaccination Dangers, Mobile Phones, Celldar, Echelon, Martial Law, Grand Chessboard, London Bombings 7th July 2005, Urban Guerrilla, Global Financial Meltdown, Synthetic Telepathy, Mind Control, ID Cards, Internet Threats, Psychological Freedom, Civil Disobedience, Prozac, ADHD, Ritalin, Motionless Electromagnetic Generator, Microchips, Silver Colloid, Fluoridation, Education, Operation Paperclip, Milgram experiment, Zimbardo experiment, Shock Doctrine, Mammograms, Scalar Technology… 

As I said, a novel with a difference. Another difference is that since its release, as well as the hardcopy which has been available through most usual (and a few unusual!) channels, Psyclone has been made available by its independent publisher free in a variety of ebook formats. The reasoning behind that is the primary aim of the book, which is to connect people with important information, not making money.

2nd EditionThe new ebook-only edition has consolidated Psyclone’s function as a unique reference resource. The main difference between the 1st and 2nd editions is the presence of footnote reference numbering throughout the body text. The numbers are active hyperlinks which link to the relevant entry in the comprehensive appendix database. Each entry features a URL to an external datasource where readers can find additional and supporting data. The high level of interactivity that this enables is the essence of the Psyclone project. Psyclone is participatory. Being a spectator is no longer an option with a future. The future is in our hands.

The free download offer ends Friday.

Click here for the PDF

All formats are available through The Centre of the Psyclone




Bohemian passivism – a critique of ineffective resistance

By Legion

For many radicals in the united states, [Ed: and in many other countries] creating an alternative subculture or lifestyle is the preferred choice of resistance to the effects of capitalism*. From greed to over consumption, from destruction of the environment to worker exploitation, a solution will occur with a simple process of alternative consumption or lifestyle. Daily consumers are convinced that where they spend their dollar counts in supporting various causes, or in not supporting others. I maintain this as a liberal (or, more precisely, the left wing of capital) option. Dropout culture, freeganism, veganism, bike culture and other personal boycotts of products still remain as supposedly essential to any resistance**. The intention of these personal boycotts is to create resistance by not participating in the capitalist system. However, I believe this to be similar to other liberal concepts of change. Change is not something structural and based on generalized revolt, rather it is a result of conscientious consumption of alternative-looking products. Whether found in a dumpster or bought at a liberally conscious store, the same process is at work; consumption based on our current economy. You cannot buy capitalism away or garden it away — just as you can’t dumpster it out of existence, ride away from it on a bicycle, or compost it. Revolutionary change must be a qualitative shift in economic organization through generalized revolutionary consciousness and action, through revolutionary praxis.

All of these different ways of surviving within capitalism are not to be glorified or denounced. They are just ways to free up resources or relief of self-induced guilt. We need to use any resources we have and/or acquire to create resistance without limiting ourselves with consumer ethics (or lack of). These lifestyles can never be revolutionary because they rely on capitalism for their own existence.

Additionally, by focusing on alternative consumption habits within capitalism, one puts the blame of the problem on people who have no control of how those products are produced. Those who are simply trying to survive in this fucked up economic system and who couldn’t care less if they purchase X amount of product A or Y amount of product B. When we make judgments on others for their lack of cliquish boycotting, we are doing the work of capital to keep us divided in our resistance and focused on our consumption. This self-inflicted guilt is pacifying any real resistance beyond the constraints of ethical consumption. It is to the advantage of power and capital to have the blame diverted onto the working class, who have to buy fucked up products because they get shit for pay. It is important to live without guilt in personal consumption because the only choices we have are defined by capitalism. Until we bring some kind of revolutionary change, we will have no other choices. To think we have a choice is delusional.

Not only is boycotting non revolutionary, it is counter-revolutionary. It does nothing except obscure the many problems we face as it is structurally connected to an underlying whole. Due to a lack of theoretical commitment, our social confusion about what constitutes being radical and/or pro-revolutionary leads to our implicit assumption that we can have a consumer-driven revolution. There is no anti-capitalist negation in that sentiment and as such, it can only confuse potential militants away from revolutionary understanding. There are only two ways out of capitalism — revolution or death.

One may respond that a result of lifestyle boycotts is that you don’t have to work as much and, hence, are not producing the surplus necessary for capital reproduction. This is a problem because one does not take this position from a bird’s eye view. Not working is an impossibility for most people. Only a select minority can survive without working. This is not practical anti-capitalism, it is just temporary survival for a minority, with no threat to the whole problem of capital. Unless it is generalizeable (such as the case of generalized abandonment of work), it does not have the potential to cause structural change. Additionally, the surplus thrown out is nowhere near enough in volume to feed, clothe, or house the entirety of people. Most necessities must be produced, as they don’t materialize in dumpsters. That is why it will not sustain any type of revolt. This reality is often ignored by people in all likelihood because they secretly or unconsciously wish to keep the surplus for themselves, while living off the system and contributing less than average.

If this is the case, not only is alternative consumption misguided, it is actively co-opting any sort of actual resistance into a liberal understanding of the world, and potentially making the most militant of us into passive critics. This backs up our claim that alternative consumption and boycotting are not revolutionary and/or pro-revolutionary. They lead us into passivity with the system because we have found a nice escape. Just as the addict is able to coexist with daily misery, the radical is able to coexist with capital.

This passivity seems to have leeched into our lives where we reproduce the same behaviors and repeat the same seemingly-radical slogans while showing nothing of substance. Our easy survival off surplus production then contributes to our complicit apathy of the world. We forget in our privilege what we are against because we have no material connection to our suffering and exploitation, hence, the lack of need for struggle. Our very boycotting-as-struggle results in a boycott of struggle leading to pathetic notions of waiting for the “end” in whatever manifestation. To take the stance that pushing for anti-capitalist resistance and anti-hierarchical struggle is of no importance while waiting for the revolution and/or Armageddon and/or peak oil and/or global disaster and/or 2012, is a very privileged stance. We who are in prison, who are being deported, who are being shot, starving, suffering from mental illness, domestic violence, rent, bombs, torture, debt, assimilation, gentrification, rape, assault, houselessness, enslavement, etc. cannot simply wait idle for things to get better. To be passive to our oppression is to allow our world and its entire constituency — including ourselves, to be exploited, while apathetically waiting for some hypothetical end which may never come. None of us are free until all of us are free.

In conclusion, the best personal boycott that you can do is to kill yourself, and that won’t change anything.

In Death and Suffering,

We are Legion for we are everywhere.


*For my purposes, I define capitalism as a specific stage in a commodity-producing society characterized by exploitation of those who work for wage-labor by the purchaser of their labor-power (or capitalist) selling the workers product/service for more than their wage. This mode of exploitation is the form of social surplus production/appropriation in capitalism. That surplus produced by the workers self-expands through re-investment in machines, factories, or other financial assets, taking over new industries and countries providing the system with the need for competition and perpetual growth. Everything else falls into place in attempts to maintain this from the existence of the state to contain revolutionary class conflict or brutally expand markets to the non-capitalist world through warfare to financiers simply moving around money while skimming off extra into their pockets. This is the current economic system of united states and the rest of the colonized world. This means I define capitalism as based off of work. It is necessary to add that I do not define capitalism as mere greed or the profit motive as many do. These are merely bad manners in which capitalism expresses itself.

**For this article, we will define important terms as follows in order to avoid arguing semantics and confusing, implicit assumptions:

Freeganism – The practice of buying less for whatever reason as a response against the harmful effects of capitalism through some subversive means such as primarily dumpster diving, minor theft, road kill diets, squatting, charities, alternative “green” transportation (biking, vegetable oil fuel, train hopping)

Dropout culture – Not wanting to participate in the ‘system’ and, consequently, buying less or looking for other means of survival ‘outside’ the ‘system’.

Veganism – Boycotting animal products and by-products for ethical, dietary, environmental, or any other reason.

Suggested Related Readings



Feral Faun: Steal Back Your Life

Anti-Copyright. Borrow whatever you want. We did.

Resistance is the oxygen of the future

Dr. Steve Best

Fuck this corrupt, omnicidal, nihilistic, corporate-controlled, fascist world-system; you don’t reform evil, you destroy it. Not a chance in hell to create a culture of life until we destroy the culture of death. Disease has consumed the entire body of civilization. We live among ruins, we inhabit a graveyard, an apocalyptic wasteland strewn with corpses, carrion, and zombies.

We need to focus like a laser beam on a grim truth: whatever the gains of a worldwide environmental and animal rights movements throughout the last four decades, they have nonetheless continued to lose ground in the battle to save biodiversity, to stop or even slow down the destruction of the rainforests, topsoil, coral reefs; to prevent ever-worsening resource wars; to end the blatant and open war and Holocaust against nonhuman animals; and to come to grips with the immanent catastrophe of climate change in our minds let alone our policies and actions.

The sense of urgency is rising in proportion to the severity of the crisis. Increasingly, calls for legislative change, moderation, compromise, and taking the slow march through the institutions can be seen as grotesquely inadequate, as growing numbers of people gravitate toward more radical tactics of change. “Reasonableness” and “moderation” in the current situation seem to be entirely unreasonable and immoderate, as “extreme” and “radical” actions appear simply as necessary and appropriate.

From Athens to Paris to Brazil, there is growing realization that politics as usual just won’t cut it anymore. We will always lose if we play by their rules rather than invent new forms of struggle, new social movements, and new sensibilities. The defense of the earth requires immediate and decisive action: logging roads need to be blocked, driftnets need to be cut, and cages need to be emptied. But these are piecemeal and reactive measures, and in addition to these tactics, radical movements and alliances must be built that unites struggles on behalf of humanity, nonhuman animals, and the earth in a politics of total liberation.

Resistance is the oxygen of the future. Live to resist, resist to live.

Participating Online with Safety Toolkit

The Association for Progressive Communications (APC) has developed a series of briefings to help those working on-line improve the security of their computer and on-line communications. The briefings were developed as part of a project aimed at improving the on-line security of computer users such as journalists and human rights workers. But the content of the briefings is relevant for all those working on-line.

An Introduction to the ‘Participating With Safety’ Project

Computers are a very useful tool to assist people’s work. They not only help with writing, graphic design and publishing information, they are increasingly becoming an essential communications tool as part of computer networks and the Internet.

But the reliance people have on computers is also a weakness. This weakness, and the ways of working around the problems computer technology can create, must be understood by those using computers. Through the understanding of the weaknesses of the way computers and computerised communications work we can take steps to protect our work, our security and our privacy.

There are many different aspects to using computers securely: You can set-up the computer to run more securely and reliably; Using access controls, such as passwords, you can prevent disclosure of information; By organising the information on the computer, and keeping regular copies, you can prevent the loss or corruption of information; and Using various means, you can secure your use of the Internet, and prove the authenticity of your communications.

Using computers more securely is a mixture of learning a little more about how the computer works, and undertaking certain tasks on a regular basis. The vast majority of the risks to your use of your computer come from mistakes in your own use or storage of information, or from the failure of the equipment it is stored on. Surveys in industries dependent on computer technology have found that 75% of data losses are due to internal errors, not from external factors such as computer viruses or deliberate damage. You don’t have to organise your information according to a strict formula. But it must be done in a way that everyone who needs to use it understands how data is stored and used. It’s also important to organise things to make it easier to keep copies of information, and to store those copies in such as way that they cannot be damaged or destroyed.

The other issue to deal with are the external threats to your work and computerised information. This comes from a variety of sources. There are the everyday risks from bad software and computer viruses. But increasingly we are becoming subject to directed risks; this can be the intrusion by the state or corporations who seek to frustrate or prevent our work taking place, or those seeking to defraud or steal information or computer equipment. The careful management of information, and the use of access controls to data and equipment, can help reduce the impacts of any attacks on you or your organisation. But it is important to realise that you can never completely prevent damage or data loss from external influences.

Overall, the purpose of these briefings is to help you make a qualitative improvement to the security of your computer and communications.

Variously formated (html/pdf/doc) briefings include:

  • Introducing Information Security
  • Backing-up Information
  • Living Under Surveillance
  • Passwords and Access Controls
  • Using Encryption and Digital Signature
  • Computer Viruses
  • Using the Internet Securely

Download free from the Free Range Activism Website

Knowledge is power, your ignorance is their bliss.

A Book to Change the World

Psyclone is a story, ‘an amazing story’, of what’s going on in the world and what we, every one of us, can do to make it better.

Classified as Contemporary Fiction,  every piece of information and fact conveyed through internal and external dialogue in the novel with one exception is based on facts and information expanded on and linked to in an 86-page appendix. Within the appendix you will find a ream of suppressed and censored information that could change your life and change the world.

We are in a special, privileged, “information rich” position with access to more information via the Internet than it’s possible to read or digest in a single human lifetime. There is no reason why we can’t understand who we truly are and where we are going. There is no reason why the average individual can’t be fully empowered. We can accelerate the transition of our species out of the “era of slavery” into the era of physical and spiritual freedom if we study, analyse, question and act on the information in Psyclone.

This kind of  information needs to be shared between as many people as possible.

For that reason, as well as being available in hardcopy online through the Centre of the Psyclone website and everywhere else books are sold, it can also be freely downloaded in a variety of eformats (epub, mobi, pdf) from the Centre of the Psyclone and multiple online sources.